Hierdie is die volledige Bybel in Afrikaans. Die vertaal-projek is deur die Afrikaanse kerke begin in 1926 en die voltooide Bybel is feestelik deur die kerke ontvang op Sondag 27 Augustus 1933 dwarsoor die land. Gedurende die periode 1933-1953 het die vertalers die teks hersien in die lig van kommentaar wat ontvang is op die 1933 teks. Teen die tyd dat die voltooide hersiening beskikbaar geword het, het nog net een van die vertalers gelewe. Hierdie vertaling het voortreflike hoedanighede gehad en was van besonder groot betekenis vir die vestiging van die Afrikaanse taal.
This is the Greek text, sometimes referred to as the “critical text tradition” (UBS5). It is the most widely used critical version of the Greek New Testament. It includes:
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This is a digital resource for theWord Bible Software.
Pastors, students, laypeople—here’s your key to gaining access to God’s Word in its original languages. The Old Testament volume features Hebrew, Strong’s Numbers, and an English transliteration of each entry, and more. The New Testament text provides each word’s Greek, Strong’s Numbers, an English transliteration, derivation; history and etymology; synonyms and antonyms; and an English word index. (Note: “The Complete Word Study Old Testament Concordance” is not included in theWord edition of this resource.)
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修訂緣由
「聖經都是上帝所默示的,於教訓、督責、使人歸正、教導人學義都是有益的,叫屬上帝的人得以完全,預備行各樣的善事。」
提摩太後書3:16-17
為了讓華人也有一本他們能讀得明白的中文聖經,在一百多年前,多位西教士離鄉別井,遠赴重洋,來到中國,克服語言的限制、文化的差異,把聖經翻譯成中文。「和合本」聖經終於在一九一九年面世,讓中國億萬同胞認識真道,靈命得以建立。
廣泛諮詢
「和合本」聖經自面世以來,一直是廣為普世華人教會使用的「標準譯本」,輔助華人教會在這八十多年的歲月中成長。隨着時代的轉變,中文出現很大的變化,一些在當代十分順暢的字詞和語句,今天已鮮為人知,有些詞語的含義也改變了。因此,為了讓這一代華人更清楚、更容易地明白上帝的話語,聯合聖經公會於一九八三年先後在香港及新加坡等地,舉行有關修訂「和合本」的研討會,教會領袖普遍認同有需要對「和合本」作出修訂,於是我們組織一隊聖經學者、翻譯顧問及編輯人員,開始從事修訂的工作。
經過多年努力,我們於二零零零年完成了新約初稿,並出版了《四福音書》和《羅馬書》試用本。同年九月,聯合聖經公會再次在香港召開會議,議決由香港聖經公會全權統籌初稿試用後的修訂工作,並從中國、馬來西亞、新加坡、香港等地邀請多位聖經學者、翻譯顧問和編輯人員,參與「和合本」最後的修訂及審閱工作。中國基督教兩會不但在一九九零年派同工參與此項聖工,並於二零零三年正式來函表達支持,務求「和合本」修訂版出版後,能為普世華人教會所樂用。
為了使修訂工作精益求精,我們於二零零一年九月在香港,以及二零零二年一月在新加坡和馬來西亞舉行「和合本」修訂版顧問座談會。我們更於二零零四年十二月,特別為「和合本」最後的修訂事工舉行了一次大型的交流會,應邀赴會的海內外百多位華人學者及教牧同道均表達「和合本」修訂版應盡量採用各地華人都能明白的文句與詞彙。這是一個很寶貴的共識,亦符合我們修訂的原則。
嚴謹修訂
在長達二十多年的修訂過程中,同工們祈求聖靈的帶領,並帶着戰戰兢兢的心,對每一個句子、詞彙、字眼,都嚴謹地對照原文,也參考各種譯本,仔細推敲,反復琢磨,力求完善。
我們所依據的新約原文聖經是聯合聖經公會於一九九三年出版的希臘文聖經(第四版),其中匯集了聖經及考古學學者們許多年來對聖經抄本的考證、校勘等方面的研究成果,是目前全球最為可信的文本。此外,我們在修訂的過程中,也參閱了近幾十年來各國聖經學者的學術文獻,使我們對原文聖經的理解更加準確。
除了忠於原文外,我們還考慮到文字的曉暢,對較古僻、容易產生歧義和不符合今天人們表達習慣的字、詞、句都作出適當的修改;同時,我們也力求保持「和合本」原來的風格,只在有需要修改時才作出修改。
感謝主的保守
在上帝的帶領下,經過多年的耕耘,《和合本修訂版》經已面世。深盼各位兄姊不吝指正,讓這修訂版更趨盡善盡美。在此,我們除了感謝眾多主內同工和顧問們歷年來的委身與辛勞,以及各位弟兄姊妹的代禱和支持外,更要感謝那位一直引導我們的上帝,惟有靠賴他的恩典,才能完成這項他所託付我們的工作。
最後,我們謹以摯誠獻上這本聖經,求上帝使用,叫更多的人認識他,歸向他,並且「得以完全,預備行各樣的善事」。
願一切榮耀歸於上帝和他的愛子耶穌基督!
詳細介紹
Discovering the Language of Jesus: Hebrew or Aramaic? For the last 150 years, both popular and academic views have asserted that Jesus spoke Aramaic as his primary language of communication since supposedly Hebrew died out after the children of Israel were taken into Babylonian captivity. This view, however, is not based on the testimony of the Old Testament, the New Testament, historical sources, or Jesus’ actual words. Just which language did Jesus and his disciples speak?
Pastor and teacher Douglas Hamp takes you on a journey through history, Scripture and linguistics to solve the puzzle. By Discovering the Language of Jesus, you will gain a deeper understanding of Jesus’ words and culture and will be fully convinced that every detail in God’s Word is accurate, reliable and worthy of your trust.
BHS5 Description
Biblia Hebraica Stuttgartensia (BHS) is known to be the definitive edition of the Hebrew Bible. It is widely regarded as a reliable edition of the Hebrew and Aramaic scriptures and is the most widely used original-language edition among scholars.
ETCBC (WIVU) Description
The ETCBC data is comprised of the text of the BHS5. It provides Lemmas which work in sync with our Hebrew dictionaries. Morphology is provided and explained via the morphology dictionary. An English gloss is provided for a quick overview of a word with pronouns in color. A transliteration is provided for those new to learning Hebrew.
Sentence markers indicate where a sentence begins. Clause markers indicate a start to a clause while also explaining the clause for example: “Type: NominalDomain: NarrativeKind: Nominal”. Likewise with Phrase markers indication of start and explanation is given for example: “Type: NominalDetermination: determinedFunction: Subject” all of these markers are toggled via the F key.
The text contains both Ketiv and Qere variants. Ketiv variants are displayed in brown color, Qere in blue. Qere variants can be toggled on/off with the R key.
Lastly the pointings can be toggled on and off using the V key for those who are interested in reading the consonants with out the distraction of the points.
theWord Features:
⦁ Morphology for the BHS5/ETCBC
⦁ Fully searchable text
⦁ Easy navigation of topics via topics tree display.
Description:
Het kostbaarste bezit van een gelovige is zijn Bijbel. Daarin is Gods woord geopenbaard. Het corrigeert ons, geeft richting, voedt ons op en maakt ons klaar om in Gods dienst te staan 2Tim 3:16,17. Er is tegenwoordig geen tekort aan uitspraken van mensen te vinden, maar vergeleken met Gods woord zijn ze zonder waarde.
Veel moderne vertalingen proberen de betekenis van de oude Griekse en Hebreeuwse teksten over te zetten in begrijpelijk Nederlands. Zij overbruggen de kloof in tijd en taalgebruik door niet altijd woorden letterlijk over te zetten, maar waar iets niet direct duidelijk zal zijn voor de gemiddelde Nederlander, te zoeken naar een andere manier om dezelfde betekenis of gedachte uit te drukken.
Dit maakt zulke vertalingen goed leesbaar, maar het heeft ook nadelen. De vertaler moet dan namelijk eerst de betekenis van de tekst achterhalen, om die vervolgens over te zetten naar eenzelfde Nederlandse manier van uitdrukken. Soms zijn er bijvoorbeeld meerdere uitleggingen mogelijk voor een vers, waarvan dan één gekozen moet worden. Ook zullen dan onherroepelijk de overtuigingen van de vertaler of heersende traditie in de tekst terecht komen. Dan is het voor de lezer niet meer mogelijk om in zijn Bijbelvertaling te ontdekken wat er eigenlijk staat of kritisch de keuzes van de vertalers of de heersende overtuiging te onderzoeken.
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22% off Lowest price possible is $175. (Publisher requirement)
Now includes Strong’s numbers in topic tree! It will now work with your Strong’s number resources NASB, NET2, etc.
Described as an “invaluable reference work” (Classical Philology) and “a tool indispensable for the study of early Christian literature” (Religious Studies Review) in its previous edition, this new updated edition takes Walter Bauer’s Wörterbuch zu den Schriften des Neuen Testaments even further. This work includes Greek definitions for works of all periods of Greek, and has more than 25,000 additional references to classical, intertestamental, Early Christian, and modern literature.
In this edition, Frederick W. Danker’s broad knowledge of Greco-Roman literature, as well as papyri and epigraphs, provides a more panoramic view of the world of Jesus and the New Testament. Danker has also introduced a more consistent mode of reference citation, and has provided a composite list of abbreviations to facilitate easy access to this wealth of information.
Perhaps the single most important lexical innovation of Danker’s edition is its inclusion of extended definitions for Greek terms. For instance, a key meaning of “episkopos” was defined in the second American edition as overseer; Danker defines it as “one who has the responsibility of safeguarding or seeing to it that something is done in the correct way, guardian.” Such extended definitions give a fuller sense of the word in question, which will help avoid both anachronisms and confusion among users of the lexicon who may not be native speakers of English.
Danker’s edition of Bauer’s Wörterbuch is an indispensable tool for New Testament exegete.
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It is True is a very short 48-page work on Biblical Archaeology, showing where secular history records establish the veracity of the Bible in history. These 20 chapters are short and precise defenses and explanations of various points in the Bible that secular “scholars” refuse to accept as fact. The reading of this work is easy and to the point.
Die vertaling van die Bybel in Afrikaans wat hiermee aangebied word, is die vrug van vertaalwerk wat in 1970 begin is. Die doel was ’n vertaling wat rekening hou met die ontwikkeling in Afrikaans die afgelope jare en met die resultate van wetenskaplike ondersoek; ’n waardige vertaling waardeur Afrikaanssprekendes aangespreek word, buite en binne die kerk, in die erediens en in huislike gebruik, in ons teenwoordige situasie en tyd.
As grondteks vir die Ou Testament is die Biblia Hebraica Stuttgartensia (1977) gebruik. Hierdie uitgawe van die Hebreeuse, en gedeeltelik Aramese, grondteks is gebaseer op die oudste volledig behoue manuskrip, dieCodex Leningradensis(1008 n.C.). Gegewens uit ouer manuskripte is in die teksuitgawe bygewerk.
Vir die Nuwe Testament is gebruik gemaak van die Griekse grondteks soos gepubliseer deur die Wereldbond van Bybelgenootskappe onder die titel: The Greek New Testament , derde uitgawe (1975).
Die nuwe vertaling word aangebied met die bede dat dit mag dien om die Woord van God in te dra in die hart en lewe van almal wat Afrikaans praat.
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This a theology on prayer, what the Bible teaches about prayer.
What is Prayer? – Sample chapter Ch. 1
A Prayer Tool Kit
The Place of Prayer in Christianity
The Progressive Revelation of Prayer
Theological Difficulties
Unanswered Prayer
DESCRIPTION
The Bible
This Book [is] the most valuable thing that this world affords. Here is Wisdom; this is the royal Law; these are the Iively Oracles of God. With these words the Moderator of the Church of Scotland hands a Bible to the new monarch in Britain’s coronation service. These words echo the King James Bible translators, who wrote in 1611, God’s sacred Word . . . is that inestimable treasure that excelleth all the riches of the earth. This assessment of the Bible is the motivating force behind the publication of the English Standard Version.
Translation Legacy
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale’s New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of precision were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this Iegacy for this generation and generations to come.
To this end each word and phrase in the ESV has been carefully weighed against the original Hebrew, Aramaic, and Greek, to ensure the fullest accuracy and clarity and to avoid under-translating or overlooking any nuance of the original text. The words and phrases themselves grow out of the Tyndale King James Iegacy, and most recently out of the RSV, with the 1971 RSV text providing the starting point for our work. Archaic Ianguage has been brought into Iine with current usage and significant corrections have been made in the translation of key texts. But throughout, our goal has been to retain the depth of meaning and enduring quality of Ianguage that have made their indelible mark on the English-speaking world and have defined the Iife and doctrine of its church over the Iast five centuries.
theWord Features
• Fully searchable text
• Footnotes (F key toggles)
• Cross-references (X key toggles)
• Passage Headings (H key toggles)
• Poetry formatting or Verse-per-line (P key toggles)
• Words of Jesus Christ in red text (J key toggles)
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Español:
La Nueva Biblia de las Américas (NBLA) previamente conocido como Nueva Biblia Latinoamericana de Hoy (NBLH)).
Esta edición se presenta como otra contribución a la traducción de las Sagradas Escrituras en nuestro lenguaje, y se han usado palabras y frases contemporáneas para facilitar la lectura. El pronombre «ustedes», con sus verbos correspondientes, se usa en lugar de «vosotros». El pronombre formal «usted» se ha usado en aquellas ocasiones en que una persona se dirige a otra superior.
English:
La Nueva Biblia de las Américas (NBLA) (formerly known as Nueva Biblia Latinoamericana de Hoy (NBLH)).
This edition is presented as another contribution to the translation of the Holy Scriptures into the Spanish language, and contemporary words and phrases have been used to facilitate reading. The pronoun “ustedes”, with its corresponding verbs, is used instead of “vosotros”. The formal pronoun “usted” has been used on those occasions when a person addresses a superior.
A powerful examination of the biblical, linguistic, historical and archaeological evidence affirming that the creation days of Genesis were nothing but real and literal days. If you think that God worked through evolution, read this book and be challenged. If you believe that God created in a literal six days, read this book and be strengthened.
Douglas Hamp’s work The First Six Days is a much needed contribution to settle the question of days or ages. As a Hebrew language specialist trained at the Hebrew University of Jerusalem, he demonstrates convincingly from the pages of Scripture that the days of the Genesis creation account are literal days. He also carefully clarifies some misrepresentations of what day means in Hebrew. This is followed up by a stimulating review of the literal, six-day position held by ancient Jewish and Christian interpreters as well as archaeological corroboration of the biblical record.
In this commentary, Andy McIntosh considers the most attacked part, Genesis 1–11, which is the major historical timeline from the creation of the universe through Adam to Noah, and on through the worldwide Flood to Abraham.
Believer’s Bible Commentary
William MacDonald
William MacDonald is best remembered as the longtime president of Emmaus Bible College, teacher, Plymouth Brethren theologian and a prolific author of more than 84 books. Born in Massachusetts in 1917, MacDonald graduated from Tufts College in 1938 and received an MBA from Harvard Business School in 1940. He worked as a bank investment analyst, then served in the Navy. After World War II he joined the faculty of Emmaus Bible College, becoming president in 1959. Leaving the college in 1965, he led a global Bible teaching ministry and served on the faculty of Discipleship Intern Training Program from 1973 until 1996. He remained in Bible teaching ministry until his death in December of 2007.
Arthur L. Farstad
Arthur L. Farstad served as the Executive Editor of the New King James translation of the Bible. Dr. Farstad was a well-respected Greek scholar and theologian having taught at Dallas Theological Seminary in Greek studies. In addition to the NKJV, he served at consulting editor for the New Scofield Study Bible and co-editor of The New Greek Testament According to the Majority Text and served as Editor for the Journal of the Grace Evangelical Society. Dr. Farstad went to be with our Lord in 1998.
Publication date: 1995