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The eloquent and uncompromising calls for social righteousness by some of the Minor Prophets are familiar to many, yet the writings themselves are probably the least studied and least known texts of the Old Testament. Those who are familiar with these books are also aware of the historical and literary problems that plague their study. Drawing on insights from various perspectives—theological, historical, and literary—Leslie Allen’s commentary on Joel, Obadiah, Jonah, and Micah carefully and imaginatively reconstructs the stage on which the message of these four books was conveyed to their Hebrew hearers and shows what relevance, in turn, they hold for contemporary Christians.

For each of the books there is a substantial introduction in which the full range of scholarly opinion is presented and assessed, a select bibliography, the author’s own translation of the text—a significant contribution to biblical studies in itself—and an extensive commentary. The commentary on Micah is foundational for these four books in that it treats at greater length some of the same forms and motifs that appear in Joel, Obadiah, and Jonah. The introductory material for Joel includes discussions of canonicity and textual criticism that apply to the entire volume.

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The close-knit bond between prophecy and history, according to O. Palmer Robertson, becomes particularly clear through the study of Nahum, Habakkuk, and Zephaniah. As the historical context of their messages is explored, it becomes ever more apparent that biblical history—in addition to providing the context for prophecy—actually embodies and functions as prophecy. The events that occurred to Judah and its neighbors spoke in anticipation of world-shaking circumstances that were yet to come.

In this commentary Robertson combines the insights of biblical theology with a keen awareness of the age in which we live. After first dealing with the relevant background issues of Nahum, Habakkuk, and Zephaniah—redemptive-historical setting, theological perspective, date and authorship, and so on—Robertson applies the care and precision of an exegete and the concern of a pastor to his verse-by-verse exposition of each book. The result is a relevant confrontation with the ancient call to repentance and faith—a confrontation greatly needed in today’s world.

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Recognizing that Old Testament studies today are in a state of flux as never before and that the Book of Joshua seems to be at the crossroads of this animated discussion. Marten Woudstra here takes into careful account the various views represented by recent scholarship as well as Hebrew usage and text-critical concerns.

Woudstra demonstrates that the central theme in Joshua, to which everything in the book has been made subordinate, is the fulfillment of God’s promise to the patriarchs regarding the promised land. To support his understanding of this central theme, Woudstra emphasizes the nature of the Hebrew narrative as both proleptic, offering provisional summaries of events to be taken up later in considerable detail, and programmatic, indicating that the book was written close to actual events. The excellent introduction and section-by-section commentary are supplemented by an extensive bibliography and seven instructive maps.

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Deuteronomy is a book about Israel’s preparation for a new life. Hardship and the wilderness lie behind; the conquest of the promised land lies ahead. What remains at this crucial stage in Israel’s history—the end of the Mosaic Age—is a call for a new commitment to God and a fresh understanding of the nature of the community of God’s people.

Interpreting Deuteronomy from a conservative perspective, Peter C. Craigie highlights the centrality of the book’s theme of covenant commitment while also taking great care to demonstrate how Deuteronomy is a book with considerable contemporary relevance. He uses resources of recent research in Old Testament studies to effectively bridge the gap of more than three thousand years that separates the modern reader from the events described in Deuteronomy, thus clarifying the primary message of the text for the modern reader. In its simplest phrasing that message is “Commit yourself to God wholeheartedly.” Deuteronomy, according to Craigie, provides a paradigm for the kingdom of God in the modern world.

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Leviticus used to be the first book that Jewish children studied in the synagogue. In the modern church it tends to be the last part of the Bible that anyone looks at seriously. Because Leviticus is largely concerned with subjects that seem incomprehensible and irrelevant today—rituals for sacrifice and regulations concerning uncleanness—it appears to have nothing to say to twenty-first-century Christians.

In this excellent commentary on Leviticus, Gordon Wenham takes with equal seriousness both the plain original meaning of the text and its abiding theological value. To aid in reconstructing the original meaning of the text, Wenham draws from studies of Old Testament ritual and sacrifice that compare and contrast biblical customs with the practices of other Near Eastern cultures. He also closely examines the work of social anthropologists and expertly utilizes the methods of literary criticism to bring out the biblical author’s special interests.

In pursuit of his second aim, to illumine the enduring theological value of Leviticus, Wenham discusses at the end of each section how the Old Testament passages relate to the New Testament and to contemporary Christianity. In doing so, he not only shows how pervasive Levitical ideas are in the New Testament but also highlights in very practical ways the enduring claim of God’s call to holiness on the lives of Christians today.

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