This collection includes all of the volumes from The New International Commentary on the Old Testament to provide an exposition of Scripture that is thorough and abreast of modern scholarship, yet at the same time loyal to Scripture as the infallible Word of God. This conviction, shared by all contributors to The New International Commentary on the Old Testament, defines the goal of this ambitious series.

This decades-long project has become recognized by scholars, pastors, and serious Bible students as critical yet orthodox commentary marked by solid biblical scholarship within the evangelical Protestant tradition. The New International Commentary on the Old Testament serves as authoritative scriptural guides, bridging the cultural gap between today’s world and the Bible’s. Each volume in the NICOT aims to help us hear God’s word as clearly as possible.

Scholars, pastors, and serious Bible students will welcome the fresh light that this commentary series casts on ancient yet familiar biblical texts. The contributors apply their proven scholarly expertise and wide experience as teachers to illumine our understanding of the Old Testament. Gifted writers, they present the results of the best recent research in an interesting, readable, and thought-provoking manner.

Each commentary opens with an introduction to the biblical book in question, looking especially at questions concerning its background, authorship, date, purpose, structure, and theology. A select bibliography also points readers to resources for their own study. The author’s own translation from the original Hebrew and Greek texts forms the basis of the commentary proper. Verse-by-verse comments nicely balance the in-depth discussions of technical matters—such as textual criticism and critical problems—with exposition of the biblical writer’s theology and its implications for the life of faith today.

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This collection includes the two volumes of Daniel Block’s study of Ezekiel from The New International Commentary on the Old Testament

Volume 1

To many modern readers the prophecies of Ezekiel are a mystery. This commentary by Daniel Block—Part I of his two-volume study of the whole book of Ezekiel—seeks to answer the questions that contemporary readers bring to the text by examining the language, the message, and the methods of this obscure and often misunderstood Hebrew prophet. The result of twelve years of study, this volume provides an excellent discussion of the background of Ezekiel and offers a verse-by-verse exposition of each literary/prophetic unit in Ezekiel 1–24 that not only makes clear the prophet’s message to his original readers but also shows that Ezekiel’s ancient wisdom and vision are still very much needed by the church in the twenty-first century.

Volume 2

To many modern readers the prophecies of Ezekiel are a mystery. This commentary by Daniel Block—which completes his two-volume study of the whole book of Ezekiel—seeks to answer the questions that contemporary readers bring to the text by examining the language, the message, and the methods of this obscure and often misunderstood Hebrew prophet. The result of twelve years of study, this volume, like the one on chapters 1–24, provides an excellent discussion of the background of Ezekiel and offers a verse-by-verse exposition of each literary/prophetic unit in Ezekiel 25–48 that not only makes clear the prophet’s message to his original readers but also shows that Ezekiel’s ancient wisdom and vision are still very much needed by the church in the twenty-first century.

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This collection includes the two volumes of John N. Oswalt’s study of Isaiah from The New International Commentary on the Old Testament

Volume 1

The first of John N. Oswalt’s two-part study of the book of Isaiah for the NICOT series, this commentary on chapters 1–39 combines theological acumen, literary sensitivity, philological expertise, and historical knowledge to present a faithful and accurate reading of one of the Old Testament’s most important books.

In the introduction to this work, Oswalt considers Isaiah’s background, unity of composition, date and authorship, canonicity, Hebrew text, theology, and problems of interpretation, and he offers a select bibliography for further research. Oswalt also provides substantial discussions of several issues crucial to the book of Isaiah. He notes, for example, that scholars often divide Isaiah into three divisions, with chapters 1–39 addressing Isaiah’s contemporaries in the eighth century b.c., chapters 40–55 presupposing the exile of the sixth century, and chapters 56–66 presupposing the eventual return from exile. While taking this scholarship into account Oswalt defends the unity of the prophetic book and argues convincingly that the whole book can be attributed to the Isaiah of the eighth century.

The commentary proper, based on Oswalt’s own translation of the Hebrew text, provides pastors, scholars, and students with a lucid interpretation of the book of Isaiah in its ancient context as well as an exposition of its message for today.

Volume 2

The second of John N. Oswalt’s two-part study of the book of Isaiah for the NICOT series, this commentary provides exegetical and theological exposition on the latter twenty-seven chapters of Isaiah for scholars, pastors, and students who seek to know the perennial meaning of the text in contemporary terms.

Though Oswalt’s main introduction to Isaiah is found in his commentary on chapters 1–39, this second volume opens with an important discussion of scholarly debate over the unity/diversity of Isaiah. In this work Oswalt makes stronger his case for reading the entire book of Isaiah as written by a single author—a position not common in other recent commentaries. Oswalt’s work stands alone, then, as an attempt to take seriously Israel’s historical situation at the time chapters 40–66 were composed while also seeking to understand how these chapters function as a part of Isaiah’s total vision written in the late 700s or early 600s b.c.

Assuming the single authorship of Isaiah, the verse-by-verse commentary aims to interpret chapters 40–66 in light of the book as a whole. While not neglecting issues of historical criticism or form criticism, the commentary focuses mainly on the theological meaning of the text as indicated especially by the literary structure. Building on his earlier argument that the central theme of Isaiah is servanthood, Oswalt keeps readers focused on the character of Israel’s sovereign Redeemer God, on the blind servant Israel, and on the ultimate work of the Suffering Servant in whom the world can find its Savior.

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Leviticus used to be the first book that Jewish children studied in the synagogue. In the modern church it tends to be the last part of the Bible that anyone looks at seriously. Because Leviticus is largely concerned with subjects that seem incomprehensible and irrelevant today—rituals for sacrifice and regulations concerning uncleanness—it appears to have nothing to say to twenty-first-century Christians.

In this excellent commentary on Leviticus, Gordon Wenham takes with equal seriousness both the plain original meaning of the text and its abiding theological value. To aid in reconstructing the original meaning of the text, Wenham draws from studies of Old Testament ritual and sacrifice that compare and contrast biblical customs with the practices of other Near Eastern cultures. He also closely examines the work of social anthropologists and expertly utilizes the methods of literary criticism to bring out the biblical author’s special interests.

In pursuit of his second aim, to illumine the enduring theological value of Leviticus, Wenham discusses at the end of each section how the Old Testament passages relate to the New Testament and to contemporary Christianity. In doing so, he not only shows how pervasive Levitical ideas are in the New Testament but also highlights in very practical ways the enduring claim of God’s call to holiness on the lives of Christians today.

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The first of Victor P. Hamilton’s two-volume study of Genesis in the NICOT series, this commentary contributes a solid, thorough explication of the wealth and depth of material embedded in Scripture’s foundational book.

Hamilton’s substantive introduction—which serves both this volume and the one covering chapters 18–50—discusses the structure of Genesis and its composition, its theology, the problems involved in its interpretation, its canonicity, and the Hebrew text itself. The commentary proper, based on Hamilton’s own translation, evidences his extensive knowledge of the ancient Near East and of contemporary scholarship, including literary, form, and text criticism. Siding with the arguments in favor of the literary and theological unity of the Genesis text, Hamilton stresses the main theme running throughout the book—God’s gracious promise of blessing and reconciliation in the face of evil and sin.

A unique feature of this book is Hamilton’s emphasis on the reading of Genesis by the New Testament community. Following his commentary on each section of Genesis, he discusses where and how the New Testament appropriated material from that section and incorporated it into the message of the New Covenant.

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The eloquent and uncompromising calls for social righteousness by some of the Minor Prophets are familiar to many, yet the writings themselves are probably the least studied and least known texts of the Old Testament. Those who are familiar with these books are also aware of the historical and literary problems that plague their study. Drawing on insights from various perspectives—theological, historical, and literary—Leslie Allen’s commentary on Joel, Obadiah, Jonah, and Micah carefully and imaginatively reconstructs the stage on which the message of these four books was conveyed to their Hebrew hearers and shows what relevance, in turn, they hold for contemporary Christians.

For each of the books there is a substantial introduction in which the full range of scholarly opinion is presented and assessed, a select bibliography, the author’s own translation of the text—a significant contribution to biblical studies in itself—and an extensive commentary. The commentary on Micah is foundational for these four books in that it treats at greater length some of the same forms and motifs that appear in Joel, Obadiah, and Jonah. The introductory material for Joel includes discussions of canonicity and textual criticism that apply to the entire volume.

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The Old Testament prophets played a crucial role in the history of Israel. Although there were many prophets who brought the message of God to his people, we have records of only a few. Of these, our knowledge of Jeremiah is probably the most complete. In this commentary, J.A. Thompson examines the book of Jeremiah with its message urging the people of Israel to be true to their covenant Lord and to live in conformity with his covenant requirements.

Thompson begins his study by looking at the role of the prophets in Israel, and Jeremiah’s place among them. He then discusses the historical setting of Jeremiah’s message. From this background, Thompson moves to an examination of the book of Jeremiah itself, focusing on its structure and composition before considering some important issues for exegesis—the date of Jeremiah’s call, the significance of the symbolic actions he used, and the relationship between Jeremiah and Hosea. Lastly, Thompson examines the text and poetic forms of Jeremiah.

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