Old Testament Commentaries

This collection includes the two volumes of John N. Oswalt’s study of Isaiah from The New International Commentary on the Old Testament

Volume 1

The first of John N. Oswalt’s two-part study of the book of Isaiah for the NICOT series, this commentary on chapters 1–39 combines theological acumen, literary sensitivity, philological expertise, and historical knowledge to present a faithful and accurate reading of one of the Old Testament’s most important books.

In the introduction to this work, Oswalt considers Isaiah’s background, unity of composition, date and authorship, canonicity, Hebrew text, theology, and problems of interpretation, and he offers a select bibliography for further research. Oswalt also provides substantial discussions of several issues crucial to the book of Isaiah. He notes, for example, that scholars often divide Isaiah into three divisions, with chapters 1–39 addressing Isaiah’s contemporaries in the eighth century b.c., chapters 40–55 presupposing the exile of the sixth century, and chapters 56–66 presupposing the eventual return from exile. While taking this scholarship into account Oswalt defends the unity of the prophetic book and argues convincingly that the whole book can be attributed to the Isaiah of the eighth century.

The commentary proper, based on Oswalt’s own translation of the Hebrew text, provides pastors, scholars, and students with a lucid interpretation of the book of Isaiah in its ancient context as well as an exposition of its message for today.

Volume 2

The second of John N. Oswalt’s two-part study of the book of Isaiah for the NICOT series, this commentary provides exegetical and theological exposition on the latter twenty-seven chapters of Isaiah for scholars, pastors, and students who seek to know the perennial meaning of the text in contemporary terms.

Though Oswalt’s main introduction to Isaiah is found in his commentary on chapters 1–39, this second volume opens with an important discussion of scholarly debate over the unity/diversity of Isaiah. In this work Oswalt makes stronger his case for reading the entire book of Isaiah as written by a single author—a position not common in other recent commentaries. Oswalt’s work stands alone, then, as an attempt to take seriously Israel’s historical situation at the time chapters 40–66 were composed while also seeking to understand how these chapters function as a part of Isaiah’s total vision written in the late 700s or early 600s b.c.

Assuming the single authorship of Isaiah, the verse-by-verse commentary aims to interpret chapters 40–66 in light of the book as a whole. While not neglecting issues of historical criticism or form criticism, the commentary focuses mainly on the theological meaning of the text as indicated especially by the literary structure. Building on his earlier argument that the central theme of Isaiah is servanthood, Oswalt keeps readers focused on the character of Israel’s sovereign Redeemer God, on the blind servant Israel, and on the ultimate work of the Suffering Servant in whom the world can find its Savior.

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The second of John N. Oswalt’s two-part study of the book of Isaiah for the NICOT series, this commentary provides exegetical and theological exposition on the latter twenty-seven chapters of Isaiah for scholars, pastors, and students who seek to know the perennial meaning of the text in contemporary terms.

Though Oswalt’s main introduction to Isaiah is found in his commentary on chapters 1–39, this second volume opens with an important discussion of scholarly debate over the unity/diversity of Isaiah. In this work Oswalt makes stronger his case for reading the entire book of Isaiah as written by a single author—a position not common in other recent commentaries. Oswalt’s work stands alone, then, as an attempt to take seriously Israel’s historical situation at the time chapters 40–66 were composed while also seeking to understand how these chapters function as a part of Isaiah’s total vision written in the late 700s or early 600s b.c.

Assuming the single authorship of Isaiah, the verse-by-verse commentary aims to interpret chapters 40–66 in light of the book as a whole. While not neglecting issues of historical criticism or form criticism, the commentary focuses mainly on the theological meaning of the text as indicated especially by the literary structure. Building on his earlier argument that the central theme of Isaiah is servanthood, Oswalt keeps readers focused on the character of Israel’s sovereign Redeemer God, on the blind servant Israel, and on the ultimate work of the Suffering Servant in whom the world can find its Savior.

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The first of John N. Oswalt’s two-part study of the book of Isaiah for the NICOT series, this commentary on chapters 1–39 combines theological acumen, literary sensitivity, philological expertise, and historical knowledge to present a faithful and accurate reading of one of the Old Testament’s most important books.

In the introduction to this work, Oswalt considers Isaiah’s background, unity of composition, date and authorship, canonicity, Hebrew text, theology, and problems of interpretation, and he offers a select bibliography for further research. Oswalt also provides substantial discussions of several issues crucial to the book of Isaiah. He notes, for example, that scholars often divide Isaiah into three divisions, with chapters 1–39 addressing Isaiah’s contemporaries in the eighth century b.c., chapters 40–55 presupposing the exile of the sixth century, and chapters 56–66 presupposing the eventual return from exile. While taking this scholarship into account Oswalt defends the unity of the prophetic book and argues convincingly that the whole book can be attributed to the Isaiah of the eighth century.

The commentary proper, based on Oswalt’s own translation of the Hebrew text, provides pastors, scholars, and students with a lucid interpretation of the book of Isaiah in its ancient context as well as an exposition of its message for today.

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Relationships are a wonderful, mysterious, often elusive, sometimes painful part of the human experience. The most intimate of all human relationships, according to the Bible, is that between a husband and a wife. It is no surprise, therefore, that there is a book of the Bible, the Song of Songs, that focuses on this relationship. What is surprising is how little attention is given to the Song of Songs by scholars, by the church, and by readers of the Bible. With this volume Tremper Longman III unpacks for modern people what this ancient love poem says about the male-female relationship—and, by analogy, about God’s love for his people.

Longman’s superb study begins with a thorough introduction to the Song of Songs and its background. Longman discusses the book’s title, authorship, date, literary style, language, structure, cultural milieu, and theological content. He also canvasses the long history of interpretation of the Song of Songs, a history too often characterized by repression of the text. In the commentary itself, Longman structures the Song of Songs according to its twenty-three poetic units and explains its message verse by verse. The exposition is made clearer by Longman’s adoption of an anthropological approach to the text and by his frequent comparisons of the Song of Songs with other ancient Near Eastern literature.

Learned yet highly accessible, innovative yet fully informed by past scholarship, this commentary shows the beautiful Song of Songs to be a timeless celebration of human love and sexuality.

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Ecclesiastes is one of the most fascinating—and hauntingly familiar—books of the Old Testament. The sentiments of the main speaker of the book, a person given the name Qohelet, sound incredibly modern. Expressing the uncertainty and anxieties of our own age, he is driven by the question, “Where can we find meaning in the world?”

But while Qohelet’s question resonates with readers today, his answer is shocking. “Meaningless,” says Qohelet, “everything is meaningless.” How does this pessimistic perspective fit into the rest of biblical revelation? In this commentary Tremper Longman III addresses this question by taking a canonical-Christocentric approach to the meaning of Ecclesiastes.

Longman first provides an extensive introduction to Ecclesiastes, exploring such background matters as authorship, language, genre, structure, literary style, and the book’s theological message. He argues that the author of Ecclesiastes is not Solomon, as has been traditionally thought, but a writer who adopts a Solomonic persona. In the verse-by-verse commentary that follows, Longman helps clarify the confusing, sometimes contradictory message of Ecclesiastes by showing that the book should be divided into three sections—a prologue (1:1–11), Qohelet’s autobiographical speech (1:12–12:7), and an epilogue (12:8–14)—and that the frame narrative provided by prologue and epilogue is the key to understanding the message of the book as a whole.

Recommendations:

On John Pipers recommended commentaries list.
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This collection includes the two volumes of Bruce Waltke’s study of Proverbs from The New International Commentary on the Old Testament

Volume 1

Over twenty-five years in the making, this much-anticipated commentary promises to be the standard study of Proverbs for years to come. Written by eminent Old Testament scholar Bruce Waltke, this two-volume commentary is unquestionably the most comprehensive work on Proverbs available.

Grounded in the literary criticism that has so strengthened biblical interpretation, Waltke’s commentary on Proverbs demonstrates the profound, ongoing relevance of this Old Testament book for Christian faith and life. A thorough introduction addresses such issues as text and versions, structure, authorship, and theology. The detailed commentary itself explains and elucidates Proverbs as “theological literature.” Waltke’s highly readable style—evident even in his original translation of the Hebrew text—makes his scholarly work accessible to teachers, pastors, Bible students, and general readers alike.

Volume 2

For the modern mind, the book’s cultural setting seems far removed from the twenty-first century. Proverbs puts a high priority on tradition and age, while the modern mind prizes change and youth. For Christians, Proverbs seems irrelevant. For the translator, Proverbs defies translations.

In the second part of his two-volume commentary, Waltke confronts these exegetical and interpretive challenges head on. This historico-grammatical commentary on Proverbs uncovers the profound philosophical and theological insights of this ancient book. Waltke helps readers understand the poetics used in its composition, and challenges modern prejudices toward the book.

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For the modern mind, the book’s cultural setting seems far removed from the twenty-first century. Proverbs puts a high priority on tradition and age, while the modern mind prizes change and youth. For Christians, Proverbs seems irrelevant. For the translator, Proverbs defies translations.

In the second part of his two-volume commentary, Waltke confronts these exegetical and interpretive challenges head on. This historico-grammatical commentary on Proverbs uncovers the profound philosophical and theological insights of this ancient book. Waltke helps readers understand the poetics used in its composition, and challenges modern prejudices toward the book.

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Over twenty-five years in the making, this much-anticipated commentary promises to be the standard study of Proverbs for years to come. Written by eminent Old Testament scholar Bruce Waltke, this two-volume commentary is unquestionably the most comprehensive work on Proverbs available.

Grounded in the literary criticism that has so strengthened biblical interpretation, Waltke’s commentary on Proverbs demonstrates the profound, ongoing relevance of this Old Testament book for Christian faith and life. A thorough introduction addresses such issues as text and versions, structure, authorship, and theology. The detailed commentary itself explains and elucidates Proverbs as “theological literature.” Waltke’s highly readable style—evident even in his original translation of the Hebrew text—makes his scholarly work accessible to teachers, pastors, Bible students, and general readers alike.

This commentary on Job follows in the tradition of the NICOT series by providing an up-to-date evangelical commentary based on thorough scholarship. John E. Hartley deals carefully with this book whose language, text, and theology are not only among the most intriguing in the Old Testament but also among the most difficult to grasp.

Hartley begins with a thorough introduction that treats matters of title and place in the canon, text, language, parallel literature in the ancient Near East and Old Testament, author, date, literary features, poetry, structure and genres, and message. In the commentary proper, Hartley uses his knowledge of the cognate ancient Near Eastern languages and displays extensive research in offering a detailed, verse-by-verse exposition that relates each section of the text to the overall message of the book.

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Providing clear exposition based on solid contemporary scholarship, this commentary by F. Charles Fensham examines the books of Ezra and Nehemiah—two books of Scripture that are especially important for understanding the last century of Old Testament Jewish history and for marking the beginnings of Judaism.

A biblical scholar well known for his expertise in ancient Near Eastern studies, especially Ugaritic, Fensham places Ezra and Nehemiah against the ancient Near Eastern environment. In his introduction Fensham discusses the original unity of the books as well as the problems of authorship. He then treats the historical and religious background of the books, taking special note of the development of a Jewish religious society in postexilic times. Text and language are examined next, followed by a thorough bibliography.

The commentary proper, based on Fensham’s own fresh translation of the biblical texts, is richly documented and displays cautious good judgment, willingness to consider different options, a sensible approach, and keen insight into the religious meaning of these key Hebrew texts.

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David and Goliath, the call of Samuel, the witch of Endor, David and Bathsheba—such biblical stories are well known. But the books of 1 and 2 Samuel, where they are recorded, are among the most difficult books in the Bible. The Hebrew text is widely considered corrupt and sometimes even unintelligible. The social and religious customs are strange and seem to diverge from the tradition of Moses. In this first part of an ambitious two-volume commentary on the books of Samuel, David Toshio Tsumura sheds considerable light on the background of 1 Samuel, looking carefully at the Philistine and Canaanite cultures, as he untangles the difficult Hebrew text.

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The Book of Ruth contains one of the Bible’s best-known and most-loved stories. This major commentary by Robert L. Hubbard shows how the author of Ruth used, with great literary artistry, the story of Ruth and Naomi to convey important theological themes.

In his introduction, Hubbard discusses the issues of text, canonicity, literary criticism, authorship and date, purpose, setting, genre, legal background, and themes and theology, and concludes with an outline of the book and a thorough bibliography. The commentary proper is based on Hubbard’s own fresh translation and is accented by copious footnotes on textual, philological, and literary matters.

Gleaning the best from recent research on Ruth, Hubbard gives the story’s rich literary, grammatical, and theological dimensions a careful, rigorous treatment. He allows for the possibility that the anonymous author was a woman and argues that the narrative itself aims to counter opposition to the Davidic monarchy in Israel and Judah during Solomon’s reign. Throughout, Hubbard’s sensitivity to the literary genius of Ruth’s author and his coherent explication of the outworking of the book’s theological themes make this volume an invaluable tool for anyone desiring to explore the beautiful story of Ruth in depth.

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Recognizing that Old Testament studies today are in a state of flux as never before and that the Book of Joshua seems to be at the crossroads of this animated discussion. Marten Woudstra here takes into careful account the various views represented by recent scholarship as well as Hebrew usage and text-critical concerns.

Woudstra demonstrates that the central theme in Joshua, to which everything in the book has been made subordinate, is the fulfillment of God’s promise to the patriarchs regarding the promised land. To support his understanding of this central theme, Woudstra emphasizes the nature of the Hebrew narrative as both proleptic, offering provisional summaries of events to be taken up later in considerable detail, and programmatic, indicating that the book was written close to actual events. The excellent introduction and section-by-section commentary are supplemented by an extensive bibliography and seven instructive maps.

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Deuteronomy is a book about Israel’s preparation for a new life. Hardship and the wilderness lie behind; the conquest of the promised land lies ahead. What remains at this crucial stage in Israel’s history—the end of the Mosaic Age—is a call for a new commitment to God and a fresh understanding of the nature of the community of God’s people.

Interpreting Deuteronomy from a conservative perspective, Peter C. Craigie highlights the centrality of the book’s theme of covenant commitment while also taking great care to demonstrate how Deuteronomy is a book with considerable contemporary relevance. He uses resources of recent research in Old Testament studies to effectively bridge the gap of more than three thousand years that separates the modern reader from the events described in Deuteronomy, thus clarifying the primary message of the text for the modern reader. In its simplest phrasing that message is “Commit yourself to God wholeheartedly.” Deuteronomy, according to Craigie, provides a paradigm for the kingdom of God in the modern world.

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The book of Numbers tells a story that has two main characters—God and Israel. The way the story is told sounds odd and often harsh to readers today. In spite of the difficulties imposed by Numbers on today’s readers, the main point of the book is of immense importance for God’s people in any age: exact obedience to God is crucial.

This comprehensive and erudite commentary—resulting from nearly a decade of study of Numbers by Timothy Ashley—presents a thorough explication of this significant Hebrew text. Ashley’s introduction to Numbers discusses such questions as structure, authorship, and theological themes, and it features an extended bibliography of major works on the book of Numbers, concentrating mainly on works in English, French, and German.

Dividing the text of Numbers into five major sections, Ashley’s commentary elucidates the theological themes of obedience and disobedience that run throughout the book’s narrative. His detailed verse-by-verse comments are intended primarily to explain the Hebrew text of Numbers as we have it rather than to speculate on how the book came to be in its present form.

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Leviticus used to be the first book that Jewish children studied in the synagogue. In the modern church it tends to be the last part of the Bible that anyone looks at seriously. Because Leviticus is largely concerned with subjects that seem incomprehensible and irrelevant today—rituals for sacrifice and regulations concerning uncleanness—it appears to have nothing to say to twenty-first-century Christians.

In this excellent commentary on Leviticus, Gordon Wenham takes with equal seriousness both the plain original meaning of the text and its abiding theological value. To aid in reconstructing the original meaning of the text, Wenham draws from studies of Old Testament ritual and sacrifice that compare and contrast biblical customs with the practices of other Near Eastern cultures. He also closely examines the work of social anthropologists and expertly utilizes the methods of literary criticism to bring out the biblical author’s special interests.

In pursuit of his second aim, to illumine the enduring theological value of Leviticus, Wenham discusses at the end of each section how the Old Testament passages relate to the New Testament and to contemporary Christianity. In doing so, he not only shows how pervasive Levitical ideas are in the New Testament but also highlights in very practical ways the enduring claim of God’s call to holiness on the lives of Christians today.

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This collection includes the two volumes of Victor P. Hamilton’s study of Genesis from The New International Commentary on the Old Testament

Volume 1

The first of Victor P. Hamilton’s two-volume study of Genesis in the NICOT series, this commentary contributes a solid, thorough explication of the wealth and depth of material embedded in Scripture’s foundational book.

Hamilton’s substantive introduction—which serves both this volume and the one covering chapters 18–50—discusses the structure of Genesis and its composition, its theology, the problems involved in its interpretation, its canonicity, and the Hebrew text itself. The commentary proper, based on Hamilton’s own translation, evidences his extensive knowledge of the ancient Near East and of contemporary scholarship, including literary, form, and text criticism. Siding with the arguments in favor of the literary and theological unity of the Genesis text, Hamilton stresses the main theme running throughout the book—God’s gracious promise of blessing and reconciliation in the face of evil and sin.

A unique feature of this book is Hamilton’s emphasis on the reading of Genesis by the New Testament community. Following his commentary on each section of Genesis, he discusses where and how the New Testament appropriated material from that section and incorporated it into the message of the New Covenant.

Volume 2

The second of Victor P. Hamilton’s two-volume study of Genesis for the NICOT series, this prodigious and scholarly work provides linguistic, literary, and theological commentary on Genesis 18–50. Beginning with Abraham’s reception of the three visitors and his intercession before Yahweh on behalf of Sodom and Gomorrah (Gen. 18) and continuing through the end of the Joseph story (Gen. 50), the overarching theme of Hamilton’s commentary is Yahweh’s faithfulness to his promised word and his covenant commitments to those whom he has chosen to receive that promised word.

Special features of this commentary include its serious attention to important matters of biblical translation from the Hebrew language into English, copious footnotes that direct readers to further and more extensive sources of information, and frequent references to the New Testament writers’ reading of Genesis. Hamilton’s work will greatly benefit scholars, seminarians, and pastors who seek solid exegesis of the Bible’s foundational book.

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The second of Victor P. Hamilton’s two-volume study of Genesis for the NICOT series, this prodigious and scholarly work provides linguistic, literary, and theological commentary on Genesis 18–50. Beginning with Abraham’s reception of the three visitors and his intercession before Yahweh on behalf of Sodom and Gomorrah (Gen. 18) and continuing through the end of the Joseph story (Gen. 50), the overarching theme of Hamilton’s commentary is Yahweh’s faithfulness to his promised word and his covenant commitments to those whom he has chosen to receive that promised word.

Special features of this commentary include its serious attention to important matters of biblical translation from the Hebrew language into English, copious footnotes that direct readers to further and more extensive sources of information, and frequent references to the New Testament writers’ reading of Genesis. Hamilton’s work will greatly benefit scholars, seminarians, and pastors who seek solid exegesis of the Bible’s foundational book.

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