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The close-knit bond between prophecy and history, according to O. Palmer Robertson, becomes particularly clear through the study of Nahum, Habakkuk, and Zephaniah. As the historical context of their messages is explored, it becomes ever more apparent that biblical history—in addition to providing the context for prophecy—actually embodies and functions as prophecy. The events that occurred to Judah and its neighbors spoke in anticipation of world-shaking circumstances that were yet to come.

In this commentary Robertson combines the insights of biblical theology with a keen awareness of the age in which we live. After first dealing with the relevant background issues of Nahum, Habakkuk, and Zephaniah—redemptive-historical setting, theological perspective, date and authorship, and so on—Robertson applies the care and precision of an exegete and the concern of a pastor to his verse-by-verse exposition of each book. The result is a relevant confrontation with the ancient call to repentance and faith—a confrontation greatly needed in today’s world.

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The eloquent and uncompromising calls for social righteousness by some of the Minor Prophets are familiar to many, yet the writings themselves are probably the least studied and least known texts of the Old Testament. Those who are familiar with these books are also aware of the historical and literary problems that plague their study. Drawing on insights from various perspectives—theological, historical, and literary—Leslie Allen’s commentary on Joel, Obadiah, Jonah, and Micah carefully and imaginatively reconstructs the stage on which the message of these four books was conveyed to their Hebrew hearers and shows what relevance, in turn, they hold for contemporary Christians.

For each of the books there is a substantial introduction in which the full range of scholarly opinion is presented and assessed, a select bibliography, the author’s own translation of the text—a significant contribution to biblical studies in itself—and an extensive commentary. The commentary on Micah is foundational for these four books in that it treats at greater length some of the same forms and motifs that appear in Joel, Obadiah, and Jonah. The introductory material for Joel includes discussions of canonicity and textual criticism that apply to the entire volume.

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This collection includes the two volumes of Daniel Block’s study of Ezekiel from The New International Commentary on the Old Testament

Volume 1

To many modern readers the prophecies of Ezekiel are a mystery. This commentary by Daniel Block—Part I of his two-volume study of the whole book of Ezekiel—seeks to answer the questions that contemporary readers bring to the text by examining the language, the message, and the methods of this obscure and often misunderstood Hebrew prophet. The result of twelve years of study, this volume provides an excellent discussion of the background of Ezekiel and offers a verse-by-verse exposition of each literary/prophetic unit in Ezekiel 1–24 that not only makes clear the prophet’s message to his original readers but also shows that Ezekiel’s ancient wisdom and vision are still very much needed by the church in the twenty-first century.

Volume 2

To many modern readers the prophecies of Ezekiel are a mystery. This commentary by Daniel Block—which completes his two-volume study of the whole book of Ezekiel—seeks to answer the questions that contemporary readers bring to the text by examining the language, the message, and the methods of this obscure and often misunderstood Hebrew prophet. The result of twelve years of study, this volume, like the one on chapters 1–24, provides an excellent discussion of the background of Ezekiel and offers a verse-by-verse exposition of each literary/prophetic unit in Ezekiel 25–48 that not only makes clear the prophet’s message to his original readers but also shows that Ezekiel’s ancient wisdom and vision are still very much needed by the church in the twenty-first century.

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To many modern readers the prophecies of Ezekiel are a mystery. This commentary by Daniel Block—which completes his two-volume study of the whole book of Ezekiel—seeks to answer the questions that contemporary readers bring to the text by examining the language, the message, and the methods of this obscure and often misunderstood Hebrew prophet. The result of twelve years of study, this volume, like the one on chapters 1–24, provides an excellent discussion of the background of Ezekiel and offers a verse-by-verse exposition of each literary/prophetic unit in Ezekiel 25–48 that not only makes clear the prophet’s message to his original readers but also shows that Ezekiel’s ancient wisdom and vision are still very much needed by the church in the twenty-first century.

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To many modern readers the prophecies of Ezekiel are a mystery. This commentary by Daniel Block—Part I of his two-volume study of the whole book of Ezekiel—seeks to answer the questions that contemporary readers bring to the text by examining the language, the message, and the methods of this obscure and often misunderstood Hebrew prophet. The result of twelve years of study, this volume provides an excellent discussion of the background of Ezekiel and offers a verse-by-verse exposition of each literary/prophetic unit in Ezekiel 1–24 that not only makes clear the prophet’s message to his original readers but also shows that Ezekiel’s ancient wisdom and vision are still very much needed by the church in the twenty-first century.

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The Old Testament prophets played a crucial role in the history of Israel. Although there were many prophets who brought the message of God to his people, we have records of only a few. Of these, our knowledge of Jeremiah is probably the most complete. In this commentary, J.A. Thompson examines the book of Jeremiah with its message urging the people of Israel to be true to their covenant Lord and to live in conformity with his covenant requirements.

Thompson begins his study by looking at the role of the prophets in Israel, and Jeremiah’s place among them. He then discusses the historical setting of Jeremiah’s message. From this background, Thompson moves to an examination of the book of Jeremiah itself, focusing on its structure and composition before considering some important issues for exegesis—the date of Jeremiah’s call, the significance of the symbolic actions he used, and the relationship between Jeremiah and Hosea. Lastly, Thompson examines the text and poetic forms of Jeremiah.

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This collection includes the two volumes of John N. Oswalt’s study of Isaiah from The New International Commentary on the Old Testament

Volume 1

The first of John N. Oswalt’s two-part study of the book of Isaiah for the NICOT series, this commentary on chapters 1–39 combines theological acumen, literary sensitivity, philological expertise, and historical knowledge to present a faithful and accurate reading of one of the Old Testament’s most important books.

In the introduction to this work, Oswalt considers Isaiah’s background, unity of composition, date and authorship, canonicity, Hebrew text, theology, and problems of interpretation, and he offers a select bibliography for further research. Oswalt also provides substantial discussions of several issues crucial to the book of Isaiah. He notes, for example, that scholars often divide Isaiah into three divisions, with chapters 1–39 addressing Isaiah’s contemporaries in the eighth century b.c., chapters 40–55 presupposing the exile of the sixth century, and chapters 56–66 presupposing the eventual return from exile. While taking this scholarship into account Oswalt defends the unity of the prophetic book and argues convincingly that the whole book can be attributed to the Isaiah of the eighth century.

The commentary proper, based on Oswalt’s own translation of the Hebrew text, provides pastors, scholars, and students with a lucid interpretation of the book of Isaiah in its ancient context as well as an exposition of its message for today.

Volume 2

The second of John N. Oswalt’s two-part study of the book of Isaiah for the NICOT series, this commentary provides exegetical and theological exposition on the latter twenty-seven chapters of Isaiah for scholars, pastors, and students who seek to know the perennial meaning of the text in contemporary terms.

Though Oswalt’s main introduction to Isaiah is found in his commentary on chapters 1–39, this second volume opens with an important discussion of scholarly debate over the unity/diversity of Isaiah. In this work Oswalt makes stronger his case for reading the entire book of Isaiah as written by a single author—a position not common in other recent commentaries. Oswalt’s work stands alone, then, as an attempt to take seriously Israel’s historical situation at the time chapters 40–66 were composed while also seeking to understand how these chapters function as a part of Isaiah’s total vision written in the late 700s or early 600s b.c.

Assuming the single authorship of Isaiah, the verse-by-verse commentary aims to interpret chapters 40–66 in light of the book as a whole. While not neglecting issues of historical criticism or form criticism, the commentary focuses mainly on the theological meaning of the text as indicated especially by the literary structure. Building on his earlier argument that the central theme of Isaiah is servanthood, Oswalt keeps readers focused on the character of Israel’s sovereign Redeemer God, on the blind servant Israel, and on the ultimate work of the Suffering Servant in whom the world can find its Savior.

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The second of John N. Oswalt’s two-part study of the book of Isaiah for the NICOT series, this commentary provides exegetical and theological exposition on the latter twenty-seven chapters of Isaiah for scholars, pastors, and students who seek to know the perennial meaning of the text in contemporary terms.

Though Oswalt’s main introduction to Isaiah is found in his commentary on chapters 1–39, this second volume opens with an important discussion of scholarly debate over the unity/diversity of Isaiah. In this work Oswalt makes stronger his case for reading the entire book of Isaiah as written by a single author—a position not common in other recent commentaries. Oswalt’s work stands alone, then, as an attempt to take seriously Israel’s historical situation at the time chapters 40–66 were composed while also seeking to understand how these chapters function as a part of Isaiah’s total vision written in the late 700s or early 600s b.c.

Assuming the single authorship of Isaiah, the verse-by-verse commentary aims to interpret chapters 40–66 in light of the book as a whole. While not neglecting issues of historical criticism or form criticism, the commentary focuses mainly on the theological meaning of the text as indicated especially by the literary structure. Building on his earlier argument that the central theme of Isaiah is servanthood, Oswalt keeps readers focused on the character of Israel’s sovereign Redeemer God, on the blind servant Israel, and on the ultimate work of the Suffering Servant in whom the world can find its Savior.

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The first of John N. Oswalt’s two-part study of the book of Isaiah for the NICOT series, this commentary on chapters 1–39 combines theological acumen, literary sensitivity, philological expertise, and historical knowledge to present a faithful and accurate reading of one of the Old Testament’s most important books.

In the introduction to this work, Oswalt considers Isaiah’s background, unity of composition, date and authorship, canonicity, Hebrew text, theology, and problems of interpretation, and he offers a select bibliography for further research. Oswalt also provides substantial discussions of several issues crucial to the book of Isaiah. He notes, for example, that scholars often divide Isaiah into three divisions, with chapters 1–39 addressing Isaiah’s contemporaries in the eighth century b.c., chapters 40–55 presupposing the exile of the sixth century, and chapters 56–66 presupposing the eventual return from exile. While taking this scholarship into account Oswalt defends the unity of the prophetic book and argues convincingly that the whole book can be attributed to the Isaiah of the eighth century.

The commentary proper, based on Oswalt’s own translation of the Hebrew text, provides pastors, scholars, and students with a lucid interpretation of the book of Isaiah in its ancient context as well as an exposition of its message for today.

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Relationships are a wonderful, mysterious, often elusive, sometimes painful part of the human experience. The most intimate of all human relationships, according to the Bible, is that between a husband and a wife. It is no surprise, therefore, that there is a book of the Bible, the Song of Songs, that focuses on this relationship. What is surprising is how little attention is given to the Song of Songs by scholars, by the church, and by readers of the Bible. With this volume Tremper Longman III unpacks for modern people what this ancient love poem says about the male-female relationship—and, by analogy, about God’s love for his people.

Longman’s superb study begins with a thorough introduction to the Song of Songs and its background. Longman discusses the book’s title, authorship, date, literary style, language, structure, cultural milieu, and theological content. He also canvasses the long history of interpretation of the Song of Songs, a history too often characterized by repression of the text. In the commentary itself, Longman structures the Song of Songs according to its twenty-three poetic units and explains its message verse by verse. The exposition is made clearer by Longman’s adoption of an anthropological approach to the text and by his frequent comparisons of the Song of Songs with other ancient Near Eastern literature.

Learned yet highly accessible, innovative yet fully informed by past scholarship, this commentary shows the beautiful Song of Songs to be a timeless celebration of human love and sexuality.

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