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Providing clear exposition based on solid contemporary scholarship, this commentary by F. Charles Fensham examines the books of Ezra and Nehemiah—two books of Scripture that are especially important for understanding the last century of Old Testament Jewish history and for marking the beginnings of Judaism.

A biblical scholar well known for his expertise in ancient Near Eastern studies, especially Ugaritic, Fensham places Ezra and Nehemiah against the ancient Near Eastern environment. In his introduction Fensham discusses the original unity of the books as well as the problems of authorship. He then treats the historical and religious background of the books, taking special note of the development of a Jewish religious society in postexilic times. Text and language are examined next, followed by a thorough bibliography.

The commentary proper, based on Fensham’s own fresh translation of the biblical texts, is richly documented and displays cautious good judgment, willingness to consider different options, a sensible approach, and keen insight into the religious meaning of these key Hebrew texts.

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The Book of Ruth contains one of the Bible’s best-known and most-loved stories. This major commentary by Robert L. Hubbard shows how the author of Ruth used, with great literary artistry, the story of Ruth and Naomi to convey important theological themes.

In his introduction, Hubbard discusses the issues of text, canonicity, literary criticism, authorship and date, purpose, setting, genre, legal background, and themes and theology, and concludes with an outline of the book and a thorough bibliography. The commentary proper is based on Hubbard’s own fresh translation and is accented by copious footnotes on textual, philological, and literary matters.

Gleaning the best from recent research on Ruth, Hubbard gives the story’s rich literary, grammatical, and theological dimensions a careful, rigorous treatment. He allows for the possibility that the anonymous author was a woman and argues that the narrative itself aims to counter opposition to the Davidic monarchy in Israel and Judah during Solomon’s reign. Throughout, Hubbard’s sensitivity to the literary genius of Ruth’s author and his coherent explication of the outworking of the book’s theological themes make this volume an invaluable tool for anyone desiring to explore the beautiful story of Ruth in depth.

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Ecclesiastes is one of the most fascinating—and hauntingly familiar—books of the Old Testament. The sentiments of the main speaker of the book, a person given the name Qohelet, sound incredibly modern. Expressing the uncertainty and anxieties of our own age, he is driven by the question, “Where can we find meaning in the world?”

But while Qohelet’s question resonates with readers today, his answer is shocking. “Meaningless,” says Qohelet, “everything is meaningless.” How does this pessimistic perspective fit into the rest of biblical revelation? In this commentary Tremper Longman III addresses this question by taking a canonical-Christocentric approach to the meaning of Ecclesiastes.

Longman first provides an extensive introduction to Ecclesiastes, exploring such background matters as authorship, language, genre, structure, literary style, and the book’s theological message. He argues that the author of Ecclesiastes is not Solomon, as has been traditionally thought, but a writer who adopts a Solomonic persona. In the verse-by-verse commentary that follows, Longman helps clarify the confusing, sometimes contradictory message of Ecclesiastes by showing that the book should be divided into three sections—a prologue (1:1–11), Qohelet’s autobiographical speech (1:12–12:7), and an epilogue (12:8–14)—and that the frame narrative provided by prologue and epilogue is the key to understanding the message of the book as a whole.

Recommendations:

On John Pipers recommended commentaries list.
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Relationships are a wonderful, mysterious, often elusive, sometimes painful part of the human experience. The most intimate of all human relationships, according to the Bible, is that between a husband and a wife. It is no surprise, therefore, that there is a book of the Bible, the Song of Songs, that focuses on this relationship. What is surprising is how little attention is given to the Song of Songs by scholars, by the church, and by readers of the Bible. With this volume Tremper Longman III unpacks for modern people what this ancient love poem says about the male-female relationship—and, by analogy, about God’s love for his people.

Longman’s superb study begins with a thorough introduction to the Song of Songs and its background. Longman discusses the book’s title, authorship, date, literary style, language, structure, cultural milieu, and theological content. He also canvasses the long history of interpretation of the Song of Songs, a history too often characterized by repression of the text. In the commentary itself, Longman structures the Song of Songs according to its twenty-three poetic units and explains its message verse by verse. The exposition is made clearer by Longman’s adoption of an anthropological approach to the text and by his frequent comparisons of the Song of Songs with other ancient Near Eastern literature.

Learned yet highly accessible, innovative yet fully informed by past scholarship, this commentary shows the beautiful Song of Songs to be a timeless celebration of human love and sexuality.

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