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The eloquent and uncompromising calls for social righteousness by some of the Minor Prophets are familiar to many, yet the writings themselves are probably the least studied and least known texts of the Old Testament. Those who are familiar with these books are also aware of the historical and literary problems that plague their study. Drawing on insights from various perspectives—theological, historical, and literary—Leslie Allen’s commentary on Joel, Obadiah, Jonah, and Micah carefully and imaginatively reconstructs the stage on which the message of these four books was conveyed to their Hebrew hearers and shows what relevance, in turn, they hold for contemporary Christians.

For each of the books there is a substantial introduction in which the full range of scholarly opinion is presented and assessed, a select bibliography, the author’s own translation of the text—a significant contribution to biblical studies in itself—and an extensive commentary. The commentary on Micah is foundational for these four books in that it treats at greater length some of the same forms and motifs that appear in Joel, Obadiah, and Jonah. The introductory material for Joel includes discussions of canonicity and textual criticism that apply to the entire volume.

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The Old Testament prophets played a crucial role in the history of Israel. Although there were many prophets who brought the message of God to his people, we have records of only a few. Of these, our knowledge of Jeremiah is probably the most complete. In this commentary, J.A. Thompson examines the book of Jeremiah with its message urging the people of Israel to be true to their covenant Lord and to live in conformity with his covenant requirements.

Thompson begins his study by looking at the role of the prophets in Israel, and Jeremiah’s place among them. He then discusses the historical setting of Jeremiah’s message. From this background, Thompson moves to an examination of the book of Jeremiah itself, focusing on its structure and composition before considering some important issues for exegesis—the date of Jeremiah’s call, the significance of the symbolic actions he used, and the relationship between Jeremiah and Hosea. Lastly, Thompson examines the text and poetic forms of Jeremiah.

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This collection includes the two volumes of Bruce Waltke’s study of Proverbs from The New International Commentary on the Old Testament

Volume 1

Over twenty-five years in the making, this much-anticipated commentary promises to be the standard study of Proverbs for years to come. Written by eminent Old Testament scholar Bruce Waltke, this two-volume commentary is unquestionably the most comprehensive work on Proverbs available.

Grounded in the literary criticism that has so strengthened biblical interpretation, Waltke’s commentary on Proverbs demonstrates the profound, ongoing relevance of this Old Testament book for Christian faith and life. A thorough introduction addresses such issues as text and versions, structure, authorship, and theology. The detailed commentary itself explains and elucidates Proverbs as “theological literature.” Waltke’s highly readable style—evident even in his original translation of the Hebrew text—makes his scholarly work accessible to teachers, pastors, Bible students, and general readers alike.

Volume 2

For the modern mind, the book’s cultural setting seems far removed from the twenty-first century. Proverbs puts a high priority on tradition and age, while the modern mind prizes change and youth. For Christians, Proverbs seems irrelevant. For the translator, Proverbs defies translations.

In the second part of his two-volume commentary, Waltke confronts these exegetical and interpretive challenges head on. This historico-grammatical commentary on Proverbs uncovers the profound philosophical and theological insights of this ancient book. Waltke helps readers understand the poetics used in its composition, and challenges modern prejudices toward the book.

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Recognizing that Old Testament studies today are in a state of flux as never before and that the Book of Joshua seems to be at the crossroads of this animated discussion. Marten Woudstra here takes into careful account the various views represented by recent scholarship as well as Hebrew usage and text-critical concerns.

Woudstra demonstrates that the central theme in Joshua, to which everything in the book has been made subordinate, is the fulfillment of God’s promise to the patriarchs regarding the promised land. To support his understanding of this central theme, Woudstra emphasizes the nature of the Hebrew narrative as both proleptic, offering provisional summaries of events to be taken up later in considerable detail, and programmatic, indicating that the book was written close to actual events. The excellent introduction and section-by-section commentary are supplemented by an extensive bibliography and seven instructive maps.

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Deuteronomy is a book about Israel’s preparation for a new life. Hardship and the wilderness lie behind; the conquest of the promised land lies ahead. What remains at this crucial stage in Israel’s history—the end of the Mosaic Age—is a call for a new commitment to God and a fresh understanding of the nature of the community of God’s people.

Interpreting Deuteronomy from a conservative perspective, Peter C. Craigie highlights the centrality of the book’s theme of covenant commitment while also taking great care to demonstrate how Deuteronomy is a book with considerable contemporary relevance. He uses resources of recent research in Old Testament studies to effectively bridge the gap of more than three thousand years that separates the modern reader from the events described in Deuteronomy, thus clarifying the primary message of the text for the modern reader. In its simplest phrasing that message is “Commit yourself to God wholeheartedly.” Deuteronomy, according to Craigie, provides a paradigm for the kingdom of God in the modern world.

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This collection includes the two volumes of Victor P. Hamilton’s study of Genesis from The New International Commentary on the Old Testament

Volume 1

The first of Victor P. Hamilton’s two-volume study of Genesis in the NICOT series, this commentary contributes a solid, thorough explication of the wealth and depth of material embedded in Scripture’s foundational book.

Hamilton’s substantive introduction—which serves both this volume and the one covering chapters 18–50—discusses the structure of Genesis and its composition, its theology, the problems involved in its interpretation, its canonicity, and the Hebrew text itself. The commentary proper, based on Hamilton’s own translation, evidences his extensive knowledge of the ancient Near East and of contemporary scholarship, including literary, form, and text criticism. Siding with the arguments in favor of the literary and theological unity of the Genesis text, Hamilton stresses the main theme running throughout the book—God’s gracious promise of blessing and reconciliation in the face of evil and sin.

A unique feature of this book is Hamilton’s emphasis on the reading of Genesis by the New Testament community. Following his commentary on each section of Genesis, he discusses where and how the New Testament appropriated material from that section and incorporated it into the message of the New Covenant.

Volume 2

The second of Victor P. Hamilton’s two-volume study of Genesis for the NICOT series, this prodigious and scholarly work provides linguistic, literary, and theological commentary on Genesis 18–50. Beginning with Abraham’s reception of the three visitors and his intercession before Yahweh on behalf of Sodom and Gomorrah (Gen. 18) and continuing through the end of the Joseph story (Gen. 50), the overarching theme of Hamilton’s commentary is Yahweh’s faithfulness to his promised word and his covenant commitments to those whom he has chosen to receive that promised word.

Special features of this commentary include its serious attention to important matters of biblical translation from the Hebrew language into English, copious footnotes that direct readers to further and more extensive sources of information, and frequent references to the New Testament writers’ reading of Genesis. Hamilton’s work will greatly benefit scholars, seminarians, and pastors who seek solid exegesis of the Bible’s foundational book.

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