Old Testament Commentaries

To many modern readers the prophecies of Ezekiel are a mystery. This commentary by Daniel Block—which completes his two-volume study of the whole book of Ezekiel—seeks to answer the questions that contemporary readers bring to the text by examining the language, the message, and the methods of this obscure and often misunderstood Hebrew prophet. The result of twelve years of study, this volume, like the one on chapters 1–24, provides an excellent discussion of the background of Ezekiel and offers a verse-by-verse exposition of each literary/prophetic unit in Ezekiel 25–48 that not only makes clear the prophet’s message to his original readers but also shows that Ezekiel’s ancient wisdom and vision are still very much needed by the church in the twenty-first century.

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To many modern readers the prophecies of Ezekiel are a mystery. This commentary by Daniel Block—Part I of his two-volume study of the whole book of Ezekiel—seeks to answer the questions that contemporary readers bring to the text by examining the language, the message, and the methods of this obscure and often misunderstood Hebrew prophet. The result of twelve years of study, this volume provides an excellent discussion of the background of Ezekiel and offers a verse-by-verse exposition of each literary/prophetic unit in Ezekiel 1–24 that not only makes clear the prophet’s message to his original readers but also shows that Ezekiel’s ancient wisdom and vision are still very much needed by the church in the twenty-first century.

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The Old Testament prophets played a crucial role in the history of Israel. Although there were many prophets who brought the message of God to his people, we have records of only a few. Of these, our knowledge of Jeremiah is probably the most complete. In this commentary, J.A. Thompson examines the book of Jeremiah with its message urging the people of Israel to be true to their covenant Lord and to live in conformity with his covenant requirements.

Thompson begins his study by looking at the role of the prophets in Israel, and Jeremiah’s place among them. He then discusses the historical setting of Jeremiah’s message. From this background, Thompson moves to an examination of the book of Jeremiah itself, focusing on its structure and composition before considering some important issues for exegesis—the date of Jeremiah’s call, the significance of the symbolic actions he used, and the relationship between Jeremiah and Hosea. Lastly, Thompson examines the text and poetic forms of Jeremiah.

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The second of John N. Oswalt’s two-part study of the book of Isaiah for the NICOT series, this commentary provides exegetical and theological exposition on the latter twenty-seven chapters of Isaiah for scholars, pastors, and students who seek to know the perennial meaning of the text in contemporary terms.

Though Oswalt’s main introduction to Isaiah is found in his commentary on chapters 1–39, this second volume opens with an important discussion of scholarly debate over the unity/diversity of Isaiah. In this work Oswalt makes stronger his case for reading the entire book of Isaiah as written by a single author—a position not common in other recent commentaries. Oswalt’s work stands alone, then, as an attempt to take seriously Israel’s historical situation at the time chapters 40–66 were composed while also seeking to understand how these chapters function as a part of Isaiah’s total vision written in the late 700s or early 600s b.c.

Assuming the single authorship of Isaiah, the verse-by-verse commentary aims to interpret chapters 40–66 in light of the book as a whole. While not neglecting issues of historical criticism or form criticism, the commentary focuses mainly on the theological meaning of the text as indicated especially by the literary structure. Building on his earlier argument that the central theme of Isaiah is servanthood, Oswalt keeps readers focused on the character of Israel’s sovereign Redeemer God, on the blind servant Israel, and on the ultimate work of the Suffering Servant in whom the world can find its Savior.

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The first of John N. Oswalt’s two-part study of the book of Isaiah for the NICOT series, this commentary on chapters 1–39 combines theological acumen, literary sensitivity, philological expertise, and historical knowledge to present a faithful and accurate reading of one of the Old Testament’s most important books.

In the introduction to this work, Oswalt considers Isaiah’s background, unity of composition, date and authorship, canonicity, Hebrew text, theology, and problems of interpretation, and he offers a select bibliography for further research. Oswalt also provides substantial discussions of several issues crucial to the book of Isaiah. He notes, for example, that scholars often divide Isaiah into three divisions, with chapters 1–39 addressing Isaiah’s contemporaries in the eighth century b.c., chapters 40–55 presupposing the exile of the sixth century, and chapters 56–66 presupposing the eventual return from exile. While taking this scholarship into account Oswalt defends the unity of the prophetic book and argues convincingly that the whole book can be attributed to the Isaiah of the eighth century.

The commentary proper, based on Oswalt’s own translation of the Hebrew text, provides pastors, scholars, and students with a lucid interpretation of the book of Isaiah in its ancient context as well as an exposition of its message for today.

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For the modern mind, the book’s cultural setting seems far removed from the twenty-first century. Proverbs puts a high priority on tradition and age, while the modern mind prizes change and youth. For Christians, Proverbs seems irrelevant. For the translator, Proverbs defies translations.

In the second part of his two-volume commentary, Waltke confronts these exegetical and interpretive challenges head on. This historico-grammatical commentary on Proverbs uncovers the profound philosophical and theological insights of this ancient book. Waltke helps readers understand the poetics used in its composition, and challenges modern prejudices toward the book.

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Over twenty-five years in the making, this much-anticipated commentary promises to be the standard study of Proverbs for years to come. Written by eminent Old Testament scholar Bruce Waltke, this two-volume commentary is unquestionably the most comprehensive work on Proverbs available.

Grounded in the literary criticism that has so strengthened biblical interpretation, Waltke’s commentary on Proverbs demonstrates the profound, ongoing relevance of this Old Testament book for Christian faith and life. A thorough introduction addresses such issues as text and versions, structure, authorship, and theology. The detailed commentary itself explains and elucidates Proverbs as “theological literature.” Waltke’s highly readable style—evident even in his original translation of the Hebrew text—makes his scholarly work accessible to teachers, pastors, Bible students, and general readers alike.

The second of Victor P. Hamilton’s two-volume study of Genesis for the NICOT series, this prodigious and scholarly work provides linguistic, literary, and theological commentary on Genesis 18–50. Beginning with Abraham’s reception of the three visitors and his intercession before Yahweh on behalf of Sodom and Gomorrah (Gen. 18) and continuing through the end of the Joseph story (Gen. 50), the overarching theme of Hamilton’s commentary is Yahweh’s faithfulness to his promised word and his covenant commitments to those whom he has chosen to receive that promised word.

Special features of this commentary include its serious attention to important matters of biblical translation from the Hebrew language into English, copious footnotes that direct readers to further and more extensive sources of information, and frequent references to the New Testament writers’ reading of Genesis. Hamilton’s work will greatly benefit scholars, seminarians, and pastors who seek solid exegesis of the Bible’s foundational book.

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David and Goliath, the call of Samuel, the witch of Endor, David and Bathsheba—such biblical stories are well known. But the books of 1 and 2 Samuel, where they are recorded, are among the most difficult books in the Bible. The Hebrew text is widely considered corrupt and sometimes even unintelligible. The social and religious customs are strange and seem to diverge from the tradition of Moses. In this first part of an ambitious two-volume commentary on the books of Samuel, David Toshio Tsumura sheds considerable light on the background of 1 Samuel, looking carefully at the Philistine and Canaanite cultures, as he untangles the difficult Hebrew text.

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This commentary on Job follows in the tradition of the NICOT series by providing an up-to-date evangelical commentary based on thorough scholarship. John E. Hartley deals carefully with this book whose language, text, and theology are not only among the most intriguing in the Old Testament but also among the most difficult to grasp.

Hartley begins with a thorough introduction that treats matters of title and place in the canon, text, language, parallel literature in the ancient Near East and Old Testament, author, date, literary features, poetry, structure and genres, and message. In the commentary proper, Hartley uses his knowledge of the cognate ancient Near Eastern languages and displays extensive research in offering a detailed, verse-by-verse exposition that relates each section of the text to the overall message of the book.

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The book of Numbers tells a story that has two main characters—God and Israel. The way the story is told sounds odd and often harsh to readers today. In spite of the difficulties imposed by Numbers on today’s readers, the main point of the book is of immense importance for God’s people in any age: exact obedience to God is crucial.

This comprehensive and erudite commentary—resulting from nearly a decade of study of Numbers by Timothy Ashley—presents a thorough explication of this significant Hebrew text. Ashley’s introduction to Numbers discusses such questions as structure, authorship, and theological themes, and it features an extended bibliography of major works on the book of Numbers, concentrating mainly on works in English, French, and German.

Dividing the text of Numbers into five major sections, Ashley’s commentary elucidates the theological themes of obedience and disobedience that run throughout the book’s narrative. His detailed verse-by-verse comments are intended primarily to explain the Hebrew text of Numbers as we have it rather than to speculate on how the book came to be in its present form.

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The first of Victor P. Hamilton’s two-volume study of Genesis in the NICOT series, this commentary contributes a solid, thorough explication of the wealth and depth of material embedded in Scripture’s foundational book.

Hamilton’s substantive introduction—which serves both this volume and the one covering chapters 18–50—discusses the structure of Genesis and its composition, its theology, the problems involved in its interpretation, its canonicity, and the Hebrew text itself. The commentary proper, based on Hamilton’s own translation, evidences his extensive knowledge of the ancient Near East and of contemporary scholarship, including literary, form, and text criticism. Siding with the arguments in favor of the literary and theological unity of the Genesis text, Hamilton stresses the main theme running throughout the book—God’s gracious promise of blessing and reconciliation in the face of evil and sin.

A unique feature of this book is Hamilton’s emphasis on the reading of Genesis by the New Testament community. Following his commentary on each section of Genesis, he discusses where and how the New Testament appropriated material from that section and incorporated it into the message of the New Covenant.

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